Buddhist monk : ​ค้นหาหนังสือธรรมะ หน้า 8 / 18

Bailey, H. W. 1979. *Dictionary of Khotan Saka*. Cambridge: Cambridge University Press. Banerjee, Anukul Chandra. 1979. *Sarvästivāda literature*. Calcutta: The World Press Private Limited. Batchelor,

This collection features important works and studies related to Buddhist literature and manuscripts, covering a range of topics including the Khotan Saka dictionary, Sarvästivāda literature, and the s

Oslo: Hermes Pub. Jayamanggalo, Phra Maha Sermchai. 1997. The Heart of Dhammakaya Meditation. 2nd ed. Bangkok: Dhammakaya Buddhist Meditation Foundation. Jherora. 2013. ทางสายกลาง (ตอนที่ 2) [cited 15

The text discusses the essence of Dhammakaya meditation, emphasizing its relevance in achieving mindfulness and spiritual growth. The content encompasses various scholarly works and references related

Sander, Lore. 2000. “Appendix: A brief paleographical analysis of the Braāhmī manuscripts in volume I.” In J. Braarvig, eds., Buddhist manuscripts vol 1, pp. 285-300. Oslo: Hermes Pub. Original editio

This section presents a brief paleographical analysis of the Brahmi manuscripts in Buddhist texts as compiled by various scholars. Notable contributions include analyses by Sander (2000) on manuscript

Chen Hui Zhuan 陳慧攢, and The SAT Daizōkyō Text Database. “Yin Chi Ru Jing Zhu 陰持入經註 T1694.” Tripitaka. Tokyo, November 28, 2011. The SAT Daizōkyō Text Database. Deleanu, Florin. 1997. “A Preliminary S

This compilation includes various studies and translations relevant to Buddhist texts, focusing on significant works such as 'Yin Chi Ru Jing Zhu' and 'Wu Men Chan Jing Yao Yongfa'. Scholars like Chen

The text in the image reads: "The Computerization of the Buddhist Pali Canon With the recognition that many world scholars have been impeded from fully studying the Buddhist scriptures by inconvenie

The Computerization of the Buddhist Pali Canon began in 1984 by the Dhammakaya Foundation to improve access for scholars worldwide. Utilizing the Romanized Pali Canon Text, the project produced a data

Kathina Day Kathina Day marks the end of Buddhist lent. It is the only festival in the Buddhist calendar when monks can be offered new triple robes. It is thus the most popular time for supporters to

Kathina Day is a significant celebration in Buddhism that marks the end of Buddhist lent. This unique festival is the only day in the Buddhist calendar when monks can receive new triple robes from the

'Vinaya' means 'code of conduct', 'discipline' and 'regulations'on the behaviour of individuals. As a collection, it is the name of the first portion of the Buddhist Canon [Vinaya-piṭaka] which deals

Vinaya refers to the code of conduct governing the behavior of individuals within the Buddhist community, particularly monks and nuns. It encompasses the Vinaya-piṭaka, the first portion of the Buddhi

"Fools" (palay): spiritually defective people. A fool is someone wicked, weak, or feeble in a moral sense. His discretion is faulty, not knowing right from wrong, good from bad. A fool is one who give

This content delves into various Buddhist concepts such as 'fools'—spiritually defective individuals whose actions reflect moral weakness. It explains that heaven in Buddhism comprises six levels prov

สังขาร (sankhara) compounded things; component things; conditioned things; kamma formations; mental formations; mental predispositions; essential conditions; conductive factors; conception; notion; th

Text discusses various Buddhist terms and concepts including 'สังขาร' (sankhara) which refers to conditioned things and mental formations. It details the concept of 'สังสาร' (samsara) as the cycle of

The Document Research Methods Case Study: The Dhammakakkappavattana Sutta Pramaha Pongsak THANIO Abstract Dhammacakkappavattana Sutta (Sanskrit: Dharmacakaravartana Sutra) is regarded as one of the

The Dhammacakkappavattana Sutta, a key Buddhist text, shows multiple versions arising after the Buddha’s death, raising authenticity questions. This research employs text-critical methods to establish

Vinayapitaka vol.IV. 2001. edited by Hermann Oldenberg. Oxford: PTS. (first printed. 1882) Vinayapitaka vol.V. 2006. edited by Hermann Oldenberg. Oxford: PTS. (first printed. 1883) อ้างอิงอื่น ๆ PT

Vinayapitaka editions include volumes IV and V, edited by Hermann Oldenberg, published by the Pali Text Society with first prints in 1882 and 1883 respectively. Other important references include Nori

considered to have already appeared in the early Buddhist schools (Hinayāna) period at the latest and to have been widely recognized by at least two schools in company of them. Throughout a study of t

This study examines the connections between Pāli and Chinese stanzas through early Buddhist schools, specifically focusing on: (1) Two Pāli stanzas aiding the understanding of Chinese transliterated t

fold Path diligently to the extent they are prepared to lay down their life for their practice, have the chance to uproot craving from the mind by transcendental extinction — by attaining the various

This text discusses the profound dedication of practitioners of the Noble Eightfold Path, illustrating how some are willing to sacrifice their lives for their spiritual journey. It highlights notable

His mind will be unmoved by worldly sufferings. He will also be able to find happiness both in this life and the next." All of these teachings given by a respected senior monk remind us that we should

ข้อความจากพระอาจารย์ที่เคารพสอนให้เราพิจารณาชีวิตให้มีค่าผ่านการทำความดีและการดูแลผู้ปกครองในชีวิตสุดท้าย ความสำคัญของการอยู่ด้วยใจที่ไม่หวั่นไหวต่อความทุกข์และการเตรียมตัวเข้าถึงนิพพาน ผ่านเรื่องราวข

…rt University in 1969 with a Bachelor's degree in Economics. He took the yellow saffron to become a Buddhist monk at Wat Paknam on August 27th, 1969. Whereupon, he was given a monastic name4 “Dhammajayo”, which me…

Chaiyaboona, after dedicating his early mornings and nights to meditation under Khun Yai, graduated with a degree in Economics and became a monk in 1969. He was given the name Dhammajayo, meaning 'Vic

…of bliss, something he had never experienced before. He knew in his heart that this was 8 Bhikkhu: Buddhist monk

Sodh, later known as Candasaro Bhikkhu, decided to pursue a life of purity by ordaining as a monk at the age of 22. He practiced meditation relentlessly and sought the guidance of esteemed teachers ac

The story of Phra Rohana and Phra Nagasena Rohana was a monk who, after the death of Lord Buddha, had a revelation. He saw that the child Nagasena, the recently born son of a Brahmin, would play an i

The story unveils the dedication of monk Phra Rohana, who recognized the potential of the intelligent child Nagasena at birth. Despite never receiving alms from Nagasena's family, Rohana visited daily

The first monk ordained by the Buddha personally, was Kondanna. He was the first of Lord Buddha's disciples, and Buddhism's first monk. He was ordained following Lord Buddha's first Sermon entitled th

The first monk ordained by the Buddha, Kondanna, was the first disciple who became a Stream-enterer after the Buddha's first sermon in Isipatana. This sermon allowed him to see the Dhamma. The Buddha

The Story of Prince Abhaya The Story of Monk Sammunithera The Story of Monk Anulamitra The Story of Venerable Gela The Story of Thirty Gela The Story of Cinnamana Vyasa The Story of Ananda The Story o

This compilation presents various stories, including the profound narratives of Prince Abhaya, Monk Sammunithera, and the key teachings of the Buddha related to temptation and enlightenment. Each stor

There is no visible or readable text in the image to perform OCR on. The image depicts a group of people dressed in white clothing sitting outdoors on rocks, with a monk in saffron robes standing or s

The image captures a peaceful gathering of individuals wearing white attire, seated outdoors on rocks, with a monk dressed in saffron robes present. This tranquil setting, surrounded by trees and a sl